{"id":585,"date":"2008-02-27T14:51:33","date_gmt":"2008-02-27T19:51:33","guid":{"rendered":"http:\/\/blog.minaret.org\/?p=585"},"modified":"2008-02-27T14:55:04","modified_gmt":"2008-02-27T19:55:04","slug":"gallup-poll-lets-muslims-speak-for-themselves","status":"publish","type":"post","link":"https:\/\/blog.minaret.org\/?p=585","title":{"rendered":"Gallup Poll Lets Muslims Speak for Themselves"},"content":{"rendered":"<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">Jim Clifton\u00e2\u20ac\u2122s ears picked up when he heard Donald Rumsfeld answer the question \u00e2\u20ac\u0153Why do they hate us?\u00e2\u20ac\u009d with the remark that you can\u00e2\u20ac\u2122t do a Gallup poll of Muslims. Clifton is the CEO of that prestigious organization, and he asked his experts if they could do a poll of the Muslim world, and they were sure they could. Clifton thought it was necessary. If Wal-mart assumed their customers were monolithic in their desires, they would go out of business. If America tries to fight extremism among Muslims without understanding the segmentation of perceptions and desires of the Muslim world, they would fail.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">The preliminary results will be published in <span style=\"font-style: italic\">Who Speaks for Muslims?<\/span>, by <a href=\"http:\/\/www.gallup.com\/consulting\/worldpoll\/26551\/John-Esposito-PhD.aspx\">John Esposito<\/a> and <a href=\"http:\/\/www.gallup.com\/consulting\/worldpoll\/26554\/Dalia-Mogahed.aspx\">Dalia Mogahed<\/a>, challenges the prevailing mythology and stereotypes. Yesterday, I heard the two authors summarize the results of what will be an ongoing study.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">Esposito expressed enthusiasm that his project would now \u00e2\u20ac\u0153Let the data lead the discourse\u00e2\u20ac\u009d that had hitherto been dominated by ideology and stereotypes. He noted that the media is concerned with explosive and sensational events and the discussion is politicized. The new study goes beyond that to answer questions like: How widespread is radicalism? How are the radicals different than the mainstream? It turns out that radicals believe even more strongly than moderates in democracy, but are more pessimistic about getting it. They want \u00e2\u20ac\u0153neither secularism nor theocracy but democracy with religious values.\u00e2\u20ac\u009d Women want \u00e2\u20ac\u0153rights with religion.\u00e2\u20ac\u009d The majorities of both women and men want equity in the workplace, government, etc.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">According the study, alienation from the West is due to political grievances, resentments are over occupation and hegemony. Esposito noted that \u00e2\u20ac\u0153Bush talks about military economic and diplomatic\u00e2\u20ac\u009d approaches, but \u00e2\u20ac\u0153public diplomacy has too often been propaganda.\u00e2\u20ac\u009d While Americans don\u00e2\u20ac\u2122t want to talk about foreign policy and fear of dependency, those policy issues are what matter to Muslims. Politics is the driver of suicide bombings, Esposito observes, while religion can be used as a mobilizer and legitimizer.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">Dalia Mogahed noted the study unveils a \u00e2\u20ac\u0153silenced majority.\u00e2\u20ac\u009d They polled forty Muslim majority countries as well as countries with significant Muslim minorities, making this the largest and most comprehensive study of <span style=\"font-style: italic\">world <\/span>opinion. It was not restricted to easy-to-get-to urban centers. Interviews were oral in order to equally count literate and illiterate subjects and both male and female interviewers were used to avoid cultural obstacles.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">It turns out that religion is an important part of life for Muslims in general, with no significant distinction between the radicals and moderates. The distinction between the two groups was based on whether they condoned the 9\/11 attacks. The seven percent who did were deemed \u00e2\u20ac\u0153politically radicalized.\u00e2\u20ac\u009d The overwhelming majority did not condone the attacks.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">There was no statistically significant difference in religiosity between the two groups, but there was a telling difference in the reasons given for their position on the defining issue. Those who condemned the 9\/11 attacks did so on specifically religious grounds: that the Qur\u00e2\u20ac\u2122an forbids killing innocents and that murder is hated by God. Those who condoned the attacks did so on political grounds, charging the American government with imposing dictatorships and occupation on the Muslim world.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">Mogahed concluded that \u00e2\u20ac\u0153They don&#8217;t hate our freedoms,\u00e2\u20ac\u009d but envy them. Asked what they admire most about West, Muslims responses technology and democracy\/liberty. (Americans gave the same answers, but switched the order). Asked what they would do if asked to draft a constitution for a hypothetical new country both radicals and moderates would include freedom of speech (political, social, economic), freedom of press, and freedom of assembly.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">The main complaint against the West is disrespect of Islam. Muslims feel both humiliated and threatened. Moderates talked about the desire for economic development and other help from the West, while the radicalized spoke of the desire to be left alone by the West. Radicals even more lopsidedly disagree that U.S. is not serious about supporting democracy. Both professed concern about better relations, but radicals were more skeptical about Western commitment to positive relations. Religious language is not the differentiator between the two groups, skepticism and a sense of being controlled are. According to the study, terrorist sympathizers don&#8217;t hate our freedom, they want our freedom.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">The fear of cultural corruption is real, but it does not differentiate between the two groups. It is not what they think of the West but what the West thinks of them. People don&#8217;t view the West monolithically. Technology and democracy are most linked with America, so they most admire and are most disappointed by America.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">The Palestinian issue was not a differentiator. Mogahed noted that when asked \u00e2\u20ac\u0153What do you admire least about the Muslim world,\u00e2\u20ac\u009d Muslims answer corruption and intolerance. Esposito added that no religion considers itself intolerant, so this question must be judged by actions and not self-perception.<br \/>\n<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">Mogahed says that people surveyed want the West to get out of the way of the development of indigenous democracy, but they do want technology transfer and economic development. Esposito commented that it&#8217;s about \u00e2\u20ac\u0153soft power.\u00e2\u20ac\u009d They don&#8217;t deny they want assistance, but they don&#8217;t want control. Majorities see the U.S. as arrogant and dominating. \u00e2\u20ac\u0153Perception is reality,\u00e2\u20ac\u009d says Esposito, and often is rooted in reality.<\/span><\/p>\n<p class=\"index\"><span style=\"font-size: 10pt; font-family: Arial\">In general, support for terrorism is going down, but support for America is not going up. Currently, the researchers have no data for Iraq on this question due to the security situation there. Mogahed said that other polls show a decline in support for terrorism, but one that does not translate into increased support for the U.S. presence.<\/span><\/p>\n<p><span style=\"font-size: 10pt; font-family: Arial\">Interestingly, Americans as people are not perceived as disrespectful of Islam. Mogahed reports that the Muslims surveyed incorrectly believe that the American public opposed the war on Iraq from the beginning, although Esposito adds that some ask, \u00e2\u20ac\u0153Why did Americans vote for Bush a second time?\u00e2\u20ac\u009d <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: Arial\"><!--[if !supportEmptyParas]--><!--[endif]--><\/span><\/p>\n<p><span style=\"font-size: 10pt; font-family: Arial\">The need for Muslims to be able to speak for themselves is self-evident. The methodology and the thoughtfulness of the analysis shown by these researchers is most impressive. The fact that Gallup is committed to continuing the work in the future means that we shall be able to discern trends as well as fill in such gaps as Iraq. The Gallup organization is doing a great service to the world.<\/span><\/p>\n<p>Imad-ad-Dean Ahmad<\/p>\n<p>Minaret of Freedom Institute<\/p>\n<p>www.minaret.org<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jim Clifton\u00e2\u20ac\u2122s ears picked up when he heard Donald Rumsfeld answer the question \u00e2\u20ac\u0153Why do they hate us?\u00e2\u20ac\u009d with the remark that you can\u00e2\u20ac\u2122t do a Gallup poll of Muslims. Clifton is the CEO of that prestigious organization, and he asked his experts if they could do a poll of the Muslim world, and they [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-585","post","type-post","status-publish","format-standard","hentry","category-dr-ahmads-blog"],"_links":{"self":[{"href":"https:\/\/blog.minaret.org\/index.php?rest_route=\/wp\/v2\/posts\/585","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.minaret.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.minaret.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.minaret.org\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.minaret.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=585"}],"version-history":[{"count":0,"href":"https:\/\/blog.minaret.org\/index.php?rest_route=\/wp\/v2\/posts\/585\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.minaret.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.minaret.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.minaret.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}