News and Analysis (11/9/11)

Dr. Imad-ad-Dean Ahmad, President and Director of the Minaret of Freedom Institute,and Dr. Steven Zunes, a professor of politics and international studies at the University of St. Francisco talk about Iran’s nuclear program and the wider implications of the IAEA claims that it has credible information that Tehran is trying to build nuclear weapons:

“I was an occupier and am now an #occupier. I once served the 1%, but now try to serve the 99%. That is why I must speak up when I see the Occupy movement being led astray by the same nationalism and ‘Ameri-centrism,’ the same thoughtless praises for U.S. troops and veterans, and the same hypocrisy that led us into the so-called ‘War On Terror’ and the occupations of Iraq and Afghanistan.”

“In a move that analysts say is highly unusual for a top-level diplomat, Mr. Jeffrey has lately apologized to Iraqi politicians and tribal leaders in the Shiite-dominated south for the United States inaction during the 1991 popular uprising,” incited but not militarily supported by President George W. Bush ending “in a bloodbath that claimed tens of thousands of lives”:

Pakistani laws that “violate international standards by criminalizing Ahmadi religious practice, and maintaining a blasphemy law that results in minorities and dissenters targeted for arrest, and even at times death” and persecute Shi’a, Sufis, and Christians as well stems from an education system that misrepresents the tolerant essence of Islam:

Activists in the UAE, “including a prominent blogger and an economics professor who has lectured at the Abu Dhabi branch of Paris’ Sorbonne university, were charged with anti-state crimes after signing an Internet petition calling for constitutional changes and free elections”;

The chaos of the Taliban is an issue that influences Non-Muslims and Muslims alike. “The attack came just days after Mullah Mohammad Omar, leader of the Taliban, used an Eid address to demand his fighters to take greater care to avoid civilian casualties.”
English-speaking Muslims use Arabic names for Muslim rituals and feasts. Turks, on the other hand, have been using Persian equivalents. “Different names used for the same meaning attest to different worldviews, in this case, to a difference between the Orthodox Islam of the Arab core and the Sufi Islam of the peripheral Muslim nations”;

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