Do the Saudis Follow the Sunnah Regarding the Eid Date?

Yesterday, I received an e-mail asking me to comment on the following:

“The current regime occupying the Holy Land of Hijaz Al Muqadas formally known as the Kingdom of Al Saud has announced the first day of Shawaal 1429 Hj, (Tuesday, September 30, 2008) claiming to have sighted the new moon. Claims were made as the new moon entered its 7th hour. It was impossible for the human eyes to have seen the hilal at that time, hence neglecting the Sunnah Method of entering a New Islamic Month.”

Because the recurrent disunity of the ummah (Muslim community) over the date of the eid  is fundamentally a political rather than a scientific or fiqh (jurisprudential) problem, I want to share my answer (slightly edited) with our blog readers:

Dear Brother:

As you know, I do not approve of the Saudi method of determination of the new month because it is unscientific. However, to accuse them of not following the sunnah is unfair. The problem is not that they neglect the sunnah,  but that they follow it too literally. The sunnah is that one looks for the new moon on the 29th day of the month and accepts the sighting of a Muslim witness whose testimony has not been impeached. The critics of this method correctly note that there are times when this method will admit of a sighting which is scientifically impossible, as in the present instance. They are correct that this particular sighting was scientifically impossible (which is why I do not approve of the Saudi system), but they are unjust in saying it contradicts the sunnah, at least in a literal sense. The Prophet (as) never rejected a sighting claim because of its scientific impossibility and specifically rejected the suggestion that calculations be used. While it is my personal belief that such a restriction against calculations is outmoded because circumstances of the ummah have changed (i.e., we are no longer a “people who neither write nor count”–see my pamphlet on the Islamic calendar [*]: Imad-ad-Dean Ahmad, A Uniform Islamic Calendar for the Western Hemisphere, Bethesda, MD: Imad-ad-Dean, Inc.), nonetheless it is a fact that the Saudi scholars do not agree with me and have CHOSEN to follow the sunnah literally. Whether one thinks they are right to do so or not is a worthy subject of debate, but to claim they do not follow the sunnah is simply, flatly wrong. It is akin to saying that women who wear the hijab (I mean the headscarf) do not follow the sunnah because they provoke harassment rather than avert it. We can argue whether they attract or avert harassment, whether or not they follow the muqaasid-ash-shari`a (purposes of the law), but we cannot honestly say that they do not follow the sunnah.

Perhaps I should add that the belligerent wording of your correspondents are out of place here. They are blaming the Saudis for the disunity of the ummah, when they should attend to their own role in that disunity in faulting those in the Western hemisphere who celebrated Eid on Tuesday with being unscientific. They know, or should know, that the new moon was visible Monday night from the South Pacific. They insist on a definition of the matla` (acceptable domain of moonsighting) in such a way as to guarantee disunity in the community. If instead they had defined the matla` to include anywhere that shares part of the night with the East Coast of the United States they would have promoted unity without violating their own desire to be able to make the intention to fast or break fast before dawn based on actual sightability. If they choose not to send an observer to look for the moon where it can actually be seen, but to insist on looking for it where they happen to be, they should admit their culpability in the disunity they deplore.

Allahu a`lam. (God knows best.)

Imad-ad-Dean Ahmad
Minaret of Freedom Institute
www.minaret.org

[*] I will send a copy of the pamphlet on the Islamic calendar mentioned in this blog to anyone who wants it. Just send $1 for postage and handling along with your address and a request for the pamphlet to:

Minaret of Freedom Institute
4323 Rosedale Avenue
Bethesda, MD 20814


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4 responses to “Do the Saudis Follow the Sunnah Regarding the Eid Date?”

  1. Omar Avatar

    Salam,

    i would be very interested in the pamphlet, but i live in Germany. I guess $1 wouldn’t suffice.. Is there a digital (pdf?) verison of it?

    Salam.

  2. ImadadDean Avatar

    As-salaamu `alaikum!

    You’re right, and we have not released a PDF version. However, I would be glad to send you a copy by surface mail for $2 postage and handling. Send a money order for $2 to:
    Minaret of Freedom Institute
    4323 Rosedale Avenue
    Bethesda, MD 20814-4750
    USA

    Jazaakum Allah al-khair!

  3. Mrs. Alphecca Muttardy Avatar

    Assalamu Alaikum, Dr. Ahmad

    Please let me say that I totally disagree with your assessment that the Saudi government follows the Sunnah with respect to the declaration of Islamic dates.

    At the core of the problem is their irrational reliance on small numbers of Muslim eye witnesses, when it is clear that such eye witnesses are unreliable. On any given day, at any location, when the moon is invisible, there are witnesses who say they saw the moon (as the latest proof, just look at http://moonsighting.com/1429shw.html for all the false positive sightings on September 29, 2008).

    Because of unreliability, the Saudi government seven or so years ago switched their calculated calendar to the following criteria: (a) the moon is born before sunset in Mecca, and (b) the moon is still above the horizon at sunset in Mecca. That is, the Saudi calculated calendar defines the cutoff point before which it is impossible for anyone to see the moon at that location.

    Nevertheless, for Eid ul Fitr 2008 the Saudi’s accepted a positive sighting at their location when they knew, from their own calculations, that the moon had fallen below the horizon, and therefore the sighting was a mistake. They did the same thing last year for Dhul Hijjah. This behavior is not consistent with the Hadith that “my community will not agree to an error.” Therefore it does not follow the Sunnah.

    And yes, world unity is a matter of concern. Last year, the Fiqh Council of North America, and its counterpart in Europe, switched to the Saudi calculated calendar in order to be unified with them. Most mosques in the Washington DC area, and most Muslims, stuck with the pre-announced dates for Ramadan and Eid, and I applaud all of them for their determination. Even so, I had to tell some of my own family members not to come to my house on September 30 until after sunset, because I was still fasting Ramadan. If most of us can stick with the correct and pre-agreed criteria for Islamic dates, why can’t Saudi Arabia, the defender of the faith?

    And Allah knows best. Mrs. Alphecca Muttardy
    Falls Church, VA

  4. ImadadDean Avatar

    As-salaamu alikum, dar sister Alpha,

    No one can doubt that a sighting of the moon when it has set is unscientific, but can anyone produce a single hadith to show that the Prophet (as) rejected even one sighting on these grounds? I have never seen such a hadith and therefore dare not call the Saudi practice a violation of the sunnah. Certainly, the testimony of a single observer is questionable, but there are schools of thought in Islam that believe the Prophet accepted it, so again, I would not want to say it a clear violation of the sunnah. Citing the claim “that my community will not agree to an error” is not relevant here because the entire ummah has never agreed to any particular set of conventions, with the exception of the Saudi method to which it did agree at the time the Prophet was alive. Assertion that the Saudis are inconsistent is also out of place since the Saudis never claimed to follow the Umm al-Qurrah calendar, but publish it only as a convenience. While one might argue that there is an inconsistency in the fact the Saudis accept the positive testimony of lay people while rejecting the negative testimony of their own astronomers and fuquha, the Fiqh Council of North America has not followed its own system on numerous occasions in the past, and as recently as last year used one system for the Eid al fitr and another for the eid al adha. So even the Fiqh Council has been inconsistent.

    Allah knows best.

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